Results for 'Asher ben M. Ts Bergman'

971 found
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  1. Sefer Orḥot ḥasidekha: arbaʻ meʼot ṿa-ḥamishim sipurim muvḥarim, ʻuvdot ṿe-hanhagot... ṿe-ḥokhmat ḥayim she-yesh bahem musar haśkel ṿe-orḥot ḥayim... me-rabotenu gedole ha-dorot..Asher ben M. Ts Bergman - 1998 - Bene-Beraḳ: A. ben M. Ts. Bergman.
     
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  2.  29
    A Cognitive Model of Dynamic Cooperation With Varied Interdependency Information.Cleotilde Gonzalez, Noam Ben-Asher, Jolie M. Martin & Varun Dutt - 2015 - Cognitive Science 39 (3):457-495.
    We analyze the dynamics of repeated interaction of two players in the Prisoner's Dilemma under various levels of interdependency information and propose an instance-based learning cognitive model to explain how cooperation emerges over time. Six hypotheses are tested regarding how a player accounts for an opponent's outcomes: the selfish hypothesis suggests ignoring information about the opponent and utilizing only the player's own outcomes; the extreme fairness hypothesis weighs the player's own and the opponent's outcomes equally; the moderate fairness hypothesis weighs (...)
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  3. Sefer Shemurot enai: ṿe-hu asifat maʼamre Ḥazal bi-devar ḥiyuv shemirat ha-ʻenayim... asfam ṿe-ḳibtsam ha-g. ha-ts. mo. ha-r. Yiśraʼel Yitsḥaḳ Yanaṿsḳi zatsal...Shaʼul M. Mendl Ṿigder, Shabsie Wigder, Yiśraʼel Yitsḥaḳ ben Eliy & Judah ben Samuel (eds.) - 2012 - Bruḳlin, N.Y.: [Mishp. Ṿigder].
    Shaʻar ha-ṭohorah. Liḳuṭim mi-Sefer ḥasidim -- Śiḥot u-maʼamarim.
     
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  4. Orḥot ḥayim.Asher ben Jehiel - 1957 - Yerushalayim: Netivot ha-Torah ṿeha-ḥesed. Edited by Mosheh Shṭernbukh.
     
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  5. Orḥot ḥayim leha-Rosh: ʻim tirgum T. Yo. Ṭ.Asher ben Jehiel - 2001 - [United States?: Ḥ. Mo. L.. Edited by Yom Tov Lipmann ben Nathan ha-Levi ben Wallerstein Heller.
     
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  6. Sefer Orḥot ḥayim leha-Rosh, zal.Asher ben Jehiel - 2008 - Bene Beraḳ: Binyamin Yehoshuʻa Zilber. Edited by Ezekiel Sarna, Sh Y. Ḥben Y. Y. Ḳanevsḳi & Binyamin Yehoshuʻa Zilber.
     
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  7. Sefer Orḥot ḥayim: ʻim perush Netiv ḥayim.Asher ben Jehiel - 2004 - Lakewood, N.J.: Mekhon Mishnat Rabi Aharon. Edited by Ḳalman Ḥayim ben Pinḥas Yosef.
     
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  8. Sefer Orḥot ḥayim leha-Rosh: ʻim beʼurim perushim hosafot ṿe-tsiyunim be-shem Beʼer mayim ḥayim.Asher ben Jehiel - 2017 - Ṿiḳlif, Ohayo: Yeshivat Ṭelz. Edited by A. D. Goldberg.
     
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  9. Sefer Orḥot ḥayim: ha-mevoʼar.Asher ben Jehiel - 1985 - [Bene Beraḳ: A. Shṭernbukh. Edited by Yom Tov Lipmann ben Nathan ha-Levi ben Wallerstein Heller, Yeḥezḳel Leṿinshṭain & A. Shṭernbukh.
     
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  10. Sefer Orḥot ḥayim.Asher ben Jehiel - 1984 - Bene-Beraḳ: B.Y. Zilber. Edited by Binyamin Yehoshuʻa Zilber.
     
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  11. Sefer Ḥasidim: mahadurat m. ḳ. m.: ʻal pi nusaḥ ketav yad asher be-Parma ; uve-rosh ha-sefer nidpas Tsaṿaʼat Rabi Yehudah he-Ḥasid.Judah ben Samuel - 2017 - Yerushalayim: Yefeh nof. Edited by Judah ben Samuel.
     
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  12. How extension al is extensional perception?Nicholas M. Asher & Daniel Bonevac - 1985 - Linguistics and Philosophy 8 (2):203 - 228.
  13. Yirʼat H. le-Ḥayim: ḳunṭresim mi-kitve ḳodesh shel... Ḥayim, n. ʻE., ha-a.b.d. ṿe-r.m. di-ḳ.ḳ. Ṿolozin asher yiḳare... be-shem Nefesh ha-ḥayim ; Rinat Yitsḥaḳ: heʼarot, beʼurim u-ferushim.Ḥayyim ben Isaac Volozhiner - 2011 - [Lakewood, N.J.]: "Makhon le-Ḥeḳer ha-Neviʼim". Edited by Y. Sorotzkin.
     
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  14. Yirʼat H. le-Ḥayim: ḳunṭresim mi-kitve ḳodesh shel... Ḥayim... ha-a.b.d. ṿe-r.m. di-ḳ.ḳ. Ṿolozin: asher yiḳare... ba-shem Nefesh ha-ḥayim.... ʻIm beʼurim, perushim, hosafot ṿe-tsiyunim ba-shem U-vaḥarta ba-ḥayim / ʻal yede Aharon Daṿid b. la-a.a.m. ṿe-r. Yitsḥaḳ ha-Leṿi Goldberg.Ḥayyim ben Isaac Volozhiner - 1997 - Ṿiḳlif, Ohayo: A.D. ben Y. ha-Leṿi Goldberg. Edited by A. D. Goldberg.
     
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  15. Yirʼat H. le-Ḥayim: ḳunṭresim mi-kitve ḳodesh shel... Ḥayim, n. ʻE., ha-a.b.d. ṿe-r.m. di-ḳ.ḳ. Ṿolozin asher yiḳare... ba-shem Nefesh ha-ḥayim.Ḥayyim ben Isaac Volozhiner - 1989 - Bene Beraḳ: Y.D. ben Sh. Rubin. Edited by Yiśakhar Dov ben Shaʼul Rubin.
     
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  16.  36
    Dissociations of personally significant and task-relevant distractors inside and outside the focus of attention: a combined behavioral and psychophysiological study.Nurit Gronau, Asher Cohen & Gershon Ben-Shakhar - 2003 - Journal of Experimental Psychology: General 132 (4):512.
  17.  25
    Was it designed to do that? Children’s focus on intended function in their conceptualization of artifacts.Yvonne M. Asher & Deborah G. Kemler Nelson - 2008 - Cognition 106 (1):474-483.
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  18.  20
    Was it designed to do that? Children’s focus on intended function in their conceptualization of artifacts.Yvonne M. Asher & Deborah G. Kemler Nelson - 2008 - Cognition 106 (1):474-483.
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  19.  12
    La culture visuelle de l'Océan indien : l'Inde dans un monde polycentré.Frederick M. Asher - 2011 - Diogène 3 (3):90-114.
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  20.  20
    Bayesian or biased? Analytic thinking and political belief updating.Ben M. Tappin, Gordon Pennycook & David G. Rand - 2020 - Cognition 204 (C):104375.
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  21.  49
    Biased belief in the Bayesian brain: A deeper look at the evidence.Ben M. Tappin & Stephen Gadsby - 2019 - Consciousness and Cognition 68:107-114.
    A recent critique of hierarchical Bayesian models of delusion argues that, contrary to a key assumption of these models, belief formation in the healthy (i.e., neurotypical) mind is manifestly non-Bayesian. Here we provide a deeper examination of the empirical evidence underlying this critique. We argue that this evidence does not convincingly refute the assumption that belief formation in the neurotypical mind approximates Bayesian inference. Our argument rests on two key points. First, evidence that purports to reveal the most damning violation (...)
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  22. Ḳitsure Ḥovat ha-levavot: u-vo arbaʻah sefarim niftaḥim mi-gedole ʻolam.D. Steinberg, Asher ben Shelomyah, Menaḥem ben Aaron ibn Zeraḥ, Isaiah Horowitz & Jacob Zahalon (eds.) - 2010 - Monroe, NY: Daniyel Daṿid Shṭainberg.
    Ḳitsur Ḥovat ha-levavot me-Rabenu Asher mi-Lunil -- Ḳitsur Ḥovat ha-levavot mi-sefer Tsedah la-derekh -- Ḳitsur Ḥovat ha-levavot ʻAśarah hilulim -- Ḳitsur Ḥovat ha-levavot Margaliyot ṭovot.
     
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  23. Visual Culture of the Indian Ocean: India in a polycentric world.Frederick M. Asher - 2011 - Diogenes 58 (3):67-84.
  24.  5
    La culture visuelle de l'Océan indien : l'Inde dans un monde polycentré.Frederick M. Asher - 2011 - Diogène 3:90-114.
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  25.  28
    Vāstusūtra Upaniṣad; The Essence of Form in Sacred ArtVastusutra Upanisad; The Essence of Form in Sacred Art.Frederick M. Asher, Alice Boner, Sadāśiva Rath Śarmā, Bettina Baumer & Sadasiva Rath Sarma - 1984 - Journal of the American Oriental Society 104 (3):599.
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  26. Sefer Ḥazon la-moʻed: hagut, maḥshavah u-musar: Pesaḥ, yeme ha-sefirah, 33 ba-ʻomer, Shavuʻot, Rut, ben ha-metsarim ṿe-shevaʻ de-neḥemata.Aryeh Leyb ben Sh Ts Shapira - 1996 - Yerushalayim: Mekhon Yad Meʼir she-ʻa. y. Yeshivat "ʻAṭeret Yiśraʼel".
     
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  27.  7
    The Defective Image: How Darwinism Fails to Provide an Adequate Account of the World.Ben M. Carter - 2001 - Upa.
    The Defective Image develops the argument that Darwinism is predicated on a profound epistemological flaw and proposes to demonstrate that the limitations in Darwinism can be illustrated by its inability to furnish a credible explanation for communication. The author argues that Darwinism is more faith-based ideology than scientific theory and that its character as a faith-based ideology accounts for much of the rancor that characterizes the current debate over evolution.
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  28.  53
    The Knower's Paradox and Representational Theories of Attitudes.William J. Rapaport, Nicholas M. Asher & Johan A. W. Kamp - 1988 - Journal of Symbolic Logic 53 (2):666.
  29. Sefer Shirat Mosheh: be-ʻinyene Li-fene ʻiṿer lo titen mikhshol..Mosheh ben Y. Ts Ṭoib - 1999 - Ofaḳim: Mekhon meḥḳar Torani Shirat Mosheh.
     
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  30.  16
    Choosing the right level of analysis: Stereotypes shape social reality via collective action.Ben M. Tappin, Ryan T. McKay & Dominic Abrams - 2017 - Behavioral and Brain Sciences 40:e13.
    In his 2012 book Jussim argues that the self-fulfilling prophecy and expectancy effects of descriptive stereotypes are not potent shapers of social reality. However, his conclusion that descriptive stereotypesper sedo not shape social reality is premature and overly reductionist. We review evidence that suggests descriptive stereotypes do have a substantial influence on social reality, by virtue of their influence on collective action.
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  31.  25
    Do the folk actually hold folk-economic beliefs?Ben M. Tappin, Robert Ross & Ryan T. McKay - 2018 - Behavioral and Brain Sciences 41.
    Boyer & Petersen argue that folk-economic beliefs are widespread – shaped by evolved cognitive systems – and they offer exemplar beliefs to illustrate their thesis. In this commentary, we highlight evidence of substantial variation in one of these exemplars: beliefs about immigration. Contra claims by B&P, we argue that the balance of this evidence suggests the “folk” may actually holdpositivebeliefs about the economic impact of immigration.
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  32.  14
    Review of B. Spiers: The School System of the Talmud.[REVIEW]Joseph M. Asher - 1899 - International Journal of Ethics 9 (3):404-406.
  33.  2
    God still makes sense.Ben M. Herbster - 1972 - Philadelphia,: Pilgrim Press.
  34. Sheloshah sefarim.Yom Tov Lipmann ben Nathan ha-Levi ben Wallerstein Heller & Asher ben Jehiel (eds.) - 1999 - London: Mesorah.
     
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  35. Muslim sects: Secterianism in Islam.Meir M. Bar-Asher - 2017 - In Meʼir Mikhaʼel Bar-Asher & Meir Hatina (eds.), ha-Islam: hisṭoryah, dat, tarbut = Islam: history, religion, culture. Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit.
     
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  36. Qurʼānic exegesis.Meir M. Bar-Asher - 2017 - In Meʼir Mikhaʼel Bar-Asher & Meir Hatina (eds.), ha-Islam: hisṭoryah, dat, tarbut = Islam: history, religion, culture. Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit.
     
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  37. The Druze religion.Meir M. Bar-Asher - 2017 - In Meʼir Mikhaʼel Bar-Asher & Meir Hatina (eds.), ha-Islam: hisṭoryah, dat, tarbut = Islam: history, religion, culture. Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit.
     
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  38. The Nuṣayrī-ʻAlawī religion.Meir M. Bar-Asher - 2017 - In Meʼir Mikhaʼel Bar-Asher & Meir Hatina (eds.), ha-Islam: hisṭoryah, dat, tarbut = Islam: history, religion, culture. Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit.
     
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  39.  3
    Review of B. Spiers: The School System of the Talmud.[REVIEW]Joseph M. Asher - 1899 - International Journal of Ethics 9 (3):404-406.
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  40.  61
    A logic of intentions and beliefs.Munindar P. Singh & Nicholas M. Asher - 1993 - Journal of Philosophical Logic 22 (5):513 - 544.
    Intentions are an important concept in Artificial Intelligence and Cognitive Science. We present a formal theory of intentions and beliefs based on Discourse Representation Theory that captures many of their important logical properties. Unlike possible worlds approaches, this theory does not assume that agents are perfect reasoners, and gives a realistic view of their internal architecture; unlike most representational approaches, it has an objective semantics, and does not rely on an ad hoc labeling of the internal states of agents. We (...)
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  41.  18
    Book Review:The School System of the Talmud. B. Spiers. [REVIEW]Joseph M. Asher - 1899 - International Journal of Ethics 9 (3):404-.
  42.  24
    Scripture and Exegesis in Early Imāmī ShiismScripture and Exegesis in Early Imami Shiism.Shahab Ahmed & Meir M. Bar-Asher - 2003 - Journal of the American Oriental Society 123 (1):183.
  43. Sefer Kad ha-ḳemaḥ.Baḥya ben Asher ben Ḥlava - 1982 - Nyu Yorḳ: Mishor.
     
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  44.  1
    God in Stephen Wolfram’s Science. [REVIEW]Ben M. Carter - 2003 - Philosophia Christi 5 (2):581-588.
  45.  16
    Critical thinking in clinical research: applied theory and practice using case studies.Felipe Fregni & Ben M. W. Illigens (eds.) - 2018 - New York, NY: Oxford University Press.
    Critical Thinking in Clinical Research explains the fundamentals of clinical research in a case-based approach. The core concept is to combine a clear and concise transfer of information and knowledge with an engagement of the reader to develop a mastery of learning and critical thinking skills. The book addresses the main concepts of clinical research, basics of biostatistics, advanced topics in applied biostatistics, and practical aspects of clinical research, with emphasis on clinical relevance across all medical specialties.
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  46.  17
    Social punishment by the distribution of aggressive TikTok videos against women in a traditional society.Ben-Atar Ella, Ben-Asher Smadar & Druker Shitrit Shirley - forthcoming - Journal of Information, Communication and Ethics in Society.
    Purpose Online violence has been rampant in the past decade, intensifying the victims’ suffering owing to its rapid dissemination to vast audiences. This study aims to focus on online gender-based violence directed against young Bedouin women who have left their male-dominated home territory for academic studies. This study examined how the backlash against these students, intended to stop changes in traditional gender roles, is reflected in offensive TikTok videos. Design/methodology/approach This research is based on a qualitative-thematic analysis of 77 questionnaires (...)
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  47.  26
    Poetic Imitation:_ The Argument of _Republic 10.Sarale Ben-Asher - 2024 - Apeiron 57 (1):55-81.
    The paper offers a new reading of the argument against poetry in Plato’s Republic 10. I argue that Socrates’ corruption charges rely on the tripartite theory of the soul, and that metaphysical doctrines play a role only in the first charge, which demonstrates that the poets are not qualified to teach by reducing tragic poetry to mimetic skill. This accusation clears the way for two corruption charges: the strengthening of appetite, and the softening of spirit (i.e., ‘the greatest charge’). The (...)
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  48.  17
    Studying immunity at the whole organism level.Tom J. Little, Nick Colegrave, Ben M. Sadd & Paul Schmid-Hempel - 2008 - Bioessays 30 (4):404-405.
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  49.  7
    Integration of Heterogeneous Biological Data in Multiscale Mechanistic Model Calibration: Application to Lung Adenocarcinoma.Claudio Monteiro, Adèle L’Hostis, Jim Bosley, Ben M. W. Illigens, Eliott Tixier, Matthieu Coudron, Emmanuel Peyronnet, Nicoletta Ceres, Angélique Perrillat-Mercerot & Jean-Louis Palgen - 2022 - Acta Biotheoretica 70 (3):1-24.
    Mechanistic models are built using knowledge as the primary information source, with well-established biological and physical laws determining the causal relationships within the model. Once the causal structure of the model is determined, parameters must be defined in order to accurately reproduce relevant data. Determining parameters and their values is particularly challenging in the case of models of pathophysiology, for which data for calibration is sparse. Multiple data sources might be required, and data may not be in a uniform or (...)
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  50. ʻOlam ha-maḥar shel etmol.Haim Ben-Asher - 1959
     
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